Flora et all

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this is a blog for all things floral - be it flowers in their many glorious and gorgeous variations or floral motifs in art/fashion/fabric

englishsnow:

by cocoaloco

(via bucky-barnes)

(via purpleishboots)

elliptical:

Flowers and Snow by Lizet Beek

(via vincecarters)

(via purpleishboots)

simply-divine-creation:

Vogue

(via purpleishboots)

celiabasto:

100% ART / Sophie Adde

(via purpleishboots)

the beauty of nature: a rainbow of blooming flowers (timelapse)

(via thisblogismynote)

A Brief History of Anarchism ›

Scholarship generally agrees with the Brown University scholar Gordon S. Wood’s assessment that “The Constitution was intrinsically an aristocratic document designed to check the democratic tendencies of the period.”

Long before Madison, Artistotle, in his Politics, recognized the same problem with democracy.

Reviewing a variety of political systems, Aristotle concluded that this system was the best—or perhaps the least bad—form of government. But he recognized a flaw: The great mass of the poor could use their voting power to take the property of the rich, which would be unfair.

Madison and Aristotle arrived at opposite solutions: Aristotle advised reducing inequality, by what we would regard as welfare state measures. Madison felt that the answer was to reduce democracy.

In his last years, Thomas Jefferson, the man who drafted the United States’ Declaration of Independence, captured the essential nature of the conflict, which has far from ended. Jefferson had serious concerns about the quality and fate of the democratic experiment. He distinguished between “aristocrats and democrats.”

The aristocrats are “those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes.”

The democrats, in contrast, “identify with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depository of the public interest.”

Today the successors to Jefferson’s “aristocrats” might argue about who should play the guiding role: technocratic and policy-oriented intellectuals, or bankers and corporate executives.

It is this political guardianship that the genuine libertarian tradition seeks to dismantle and reconstruct from below, while also changing industry, as Dewey put it, “from a feudalistic to a democratic social order” based on workers’ control, respecting the dignity of the producer as a genuine person, not a tool in the hands of others.

Like Karl Marx’s Old Mole—“our old friend, our old mole, who knows so well how to work underground, then suddenly to emerge”—the libertarian tradition is always burrowing close to the surface, always ready to peek through, sometimes in surprising and unexpected ways, seeking to bring about what seems to me to be a reasonable approximation to the common good.

via azspot

whoviangater:

25 Ways To Go Down Stairs - Wheezy Waiter (x)

Part 1/Part 2

(via wilwheaton)

(via purpleishboots)

theprimpingpajock:

Can we just talk about Dolce & Gabbana’s Fall 2013 styles for a minute?

(via areyoutryingtodeduceme)

kateoplis:

Saipua

kateoplis:

Nick Knight’s sumptuous Instagram

(via bucky-barnes)

csebastian:

"Flowers in December" (+)
photographer: Zhang Jingna
Kwak Ji Young

 
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